Its hard to describe how excited I was to be asked by Mike Maguire, executive librarian of Limerick City library to talk about my favourite rock and roll music, something I am incredibly passionate about. I keep thinking of what tunes to pick and what tunes to exclude, how I will talk about it and what might be wise to exclude. I love most types of music, so if I were to really give a cross section of my sometimes eclectic tastes, I would be too long at it and I hate the thought of boring others. So I am going to stop at about 40 minutes or so. This means theres plenty of tunes to make the time pass quickly, but not too many tunes. I attach the poster here and theres an open invitation on it if you feel like doing it yourself. Go for it!
The Poetry Circle present in association with Revival Press a poetry reading and book launch by Oran Ryan.
The book will be launched by poet Kevin Higgins.
Portrait of an Atheist Monk at Prayer, Oran Ryan’s first collection, reflects on the nature of existence in a world of conflicting ideologies and belief systems, an age seeking certainty in a post truth state, an era of rising new empires and changing values and faiths, an era of absolutist thinking that hides a deep uncertainty about once seemingly timeless values. It’s also about sex, drugs, rock ‘n roll, and robots.
“With poems that draw their inspiration from space travel, music, art, pop culture, science and philosophy, this book is the perfect read for anyone with an interest in questions of belief and unbelief…This is writing that will play on your mind and your emotions long after you have turned the last page” Eileen Sheehan
“Like a Fly Agaric gospel from outer space, these poems are a hallucinogenic Book of Revelations.” John W. Sexton
“In poems of sometimes cosmic irony, comedy and tragedy dance together in a way that is often sublime.” Kevin Higgins
“The questing gnostic voice, rising from the tumult of discordant collision at the interface of popular culture and organised religion, speaks to both seeker and saved.” Eamon Carr see also Horslips
Oran Ryan is a writer living in Ireland. He has written novels: The Death of Finn (Seven Towers, 2006) Ten Short Novels by Arthur Kruger (Seven Towers 2007), and One Inch Punch (Seven Towers, 2012). He has written plays: Don Quixote has Been Promoted (2009, Ranelagh Arts Festival) for the stage and radio: Preliminary Design for a Universe Circling Spacecraft (KRPN, San Francisco, California 2010). He has written and published short stories, poetry and literary critical articles.
Kevin Higgins, whose best-selling first collection, The Boy With No Face published by Salmon Poetry, was short-listed for the 2006 Strong Award for Best First Collection by an Irish poet. Kevin’s second collection of poems, Time Gentlemen, Please was published in 2008 by Salmon Poetry and his poetry is discussed in The Cambridge Introduction to Modern Irish Poetry. His third collection Frightening New Furniture was published in 2010 by Salmon and his work also appears in the generation defining anthology Identity Parade – New British and Irish Poets (Ed. Roddy Lumsden, Bloodaxe, 2010). A collection of Kevin’s essays and book reviews, Mentioning The War, was published in 2012 by Salmon Poetry. His next collection of poetry, The Ghost in The Lobby, was published in 2014, by Salmon. Press.
Location: Nelly’s Cafe, 46 Nicholas Street, Limerick
Contact: Telephone+353 87 2996409
More Info www.limerickwriterscentre.com Price(s)
- What is literary style?
Literary style is what you see before you when you open the first page of a book, particularly a literary work. Literary style (or ‘writing style’ or ‘literary voice’ or the ‘writer’s voice’) is the way a writer uses words in sentences.
2. Why do writers employ a literary style?
Style is the fundamental way any writer expresses themselves. In order to express oneself, one has to choose ones words. in choosing certain words over other words one is employing a style. One’s style makes one unique. Style is a literary fingerprint, a verbal DNA. Stlye describes a writer’s individual use of sentences, what words they choose and how they choose to use them. A writer’s style is how their particular choice of words flows in their sentences. It’s pretty easy to see the differing styles in different writers. Choose your favourite writer and look and see whether or not their sentences are on average short or long, whether they use a lot of allusions or metaphors or external historical or scientific data or not, whether they use a lot of local colour, whether their work is filled with precise emotional or external factual data or not, whether their language is complex or not, whether they use a lot of irony or wit or not. Writers make these many word choices in order to tell their individual stories to best effect, to most powerfully depict their characters, to drive their plots on, to inform, challenge, educate, entertain, mystify and impress their readers. Writers strive towards developing their own unique style for several reasons. The most obvious reason might be their desire not to sound like other writers, but the main one is to properly express their own unique voice, what exactly is happening and how exactly it is happening in the lives and minds and hearts of the people in the worlds they are describing and in the stories they are telling. All the other aspects of writing: character, plot, sense of place, time, pacing – all these form the threads that make up the unique fabric of a writer’s style.
3. How important is literary style?
From what we have been talking about it’s clear that style is not some superficial aspect to writing. Style is substance when it comes to writing. It is the most immediate, most accessible part of any book, article, poem, play, or script. It’s what greets you when you start to read. It is that aspect of the writer’s art that takes you through a book of 100 thousand words or an article of 500 words. Thus it’s critically important to develop your style. You cannot write without style. You develop your plot through using literary devices delivered through your style. You describe your characters through style. You hold the reader’s attention by showing that here is a writer like no other, and your individual voice is a voice that the reader wants to listen to as they tell a story in a way that holds their attention through good or bad, through triumph or disaster, through suffering or joy. All of the above is achieved by the use of style.
4. How do I develop my style?
You develop your literary voice by practising and listening to your own inner voice. You also develop your voice, and by this I am speaking of your writing style, by being clear on what you have to say, by developing the story you want to tell, by carefully researching your subject, by making careful notes, by working out plot, characterization, pacing, by making a plan that works and sticking to it. It takes time and it takes patience.
5. Okay, but is there a method for developing style?
Other than a willingness to work at it, and seek to continually to improve your work, working towards perfecting the various aspects of story, plot, finding the right word in the right place and building from there, reading and learning, there is no known methodology for creating one’s own unique style. It can be said that one’s style finds you, rather than the reverse. The only way this can happen is by writing, and, as has been said before, writing is largely rewriting.
I hate sharing personal information. I feel deeply uncomfortable doing so. But it is important. So here goes. I happen to be a writer. This is not by choice. I tried everything not to be a writer. In my early youth I tried a career in religion, which gives one access to lots and lots of books, which is very cool. It also gives one a room of one’s own, also cool (ask Virginia Woolf), an opportunity to meditate (which I like a lot), a very comfortable middle class existence (I’m from the middle classes), as well as a comprehensive training and educational background (I took full advantage of all available libraries). I was not good at attending college, but I did okay with exams. I was expected to be an academic. But I wanted to write, which is not the same thing. I found it difficult to fit into any one academic discipline. I would also like to lightly mention in passing that my brand of religiosity included my joining a monastery, running retreats and giving sermons and being generally incredibly busy with people, which was very difficult for me. I was an odd monk, I must confess. I didn’t like the costume (originally what is now a monks robe was originally the normal clothing of peasants – the hood being a sack for your stuff). I thought it rather elitist and divisive. Also on a general level both back then and now, one would never think it, but I wasn’t comfortable around people. I also found I could be too blunt for people. I offended folks by my excessive straightforwardness, which was taken the wrong way quite a lot. The other thing was I could not stop writing. Poems, articles, stories, essays – I couldn’t stop. Then after a few years I stopped believing in God, which was a devastating and deeply depressing experience. Christianity, at a certain point made no sense. It had its origins in older religions, which in turn had its origins in older myths. It was all clearly made up. I found my true calling was to atheism and publishing poor quality youthful short stories and poems. I quit being a monk. I tried academia but disliked both it and academics. I married, and then, to support my new marriage, I tried being a respectable civil servant with a good job and a house and a pension and serious prospects in the field of computer programming. Though I had hardly seen a computer before becoming a civil servant, I found I had a talent for programming them. I loved taking them apart and reassembling them. I had fun with technology. I used trawl thru computer junk, build a PC, and give them as gifts to friends and people who needed them or didn’t have a personal computer of their own. I also took full advantage of the company library and I learned a few programming languages and made a bit of money. The thing was I still longed to write. Actually at the time I was writing, particularly Sci-Fi, but it wasn’t enough. It was hunger inside me to do more and be more, and though I was naturally good with languages, though I could put ideas, even coded ideas, together easily and quickly, I simply could not take the soul crushing drudgery of working in a corporate setting. The dishonesty, the politics, the lack of challenge, and most of all having to deal with people on a day to day basis, which is by no means my strong suit, I began to drink heavily, and it was a miracle I wasn’t fired for being repeatedly drunk on the job. I remember coding multi-million pound systems while being drunk. I remember compiling reports for accountants, or even writing reports, again while being ‘compromised’, a euphemism one hears in US cop dramas for being under the influence. I was becoming addicted. I found a few brandies relaxed me sufficiently to focus on the task at hand without being unduly anxious while in the company of others, which I disliked. I was earing a lot of money, more than my boss at the time. A therapist I had at the time challenged me. She said if I continued drinking and coding, alcohol would destroy my mind. Those were her words. I realized my misery, my depression and hopelessness I was dulling with drink. I was also becoming very unhappy in my marriage. So I quit. I sold my house and made some money, bought another house, became a landlord, and, with no prospects I started writing novels. My wife at the time started publishing my own work and those of other writers. For the most part my books did modestly well. I had found who I was. I was a member of the tribe of writers. I think this is a crucial thing. Every person needs to find who they truly are, especially as an artist. And we are all artists, everyone. Its not a New Age blanket terms like, for instance, us all being ‘beautiful and unique snowflakes’ or ‘find the genius inside you’. No. We are all creative beings, potentially. Again my trouble being around people reared its head. I was swamped with people. Readings, writings, publications, trips to other countries doing launches and so on, began to take their toll on me. My marriage began to really crater. My wife at the time had her own troubles, deep troubles, and I found no matter what I did I could neither help her or myself. I suffered a major depressive episode and after three years and several disastrous misdiagnoses and horrible medications on the part of therapists and psychologists, I left my wife. Then she took her life just under a year after I left. The horror. As I said in her obituary, this is the single greatest loss of talent and potential the Irish publishing scene has suffered in a generation. It came as a devastating shock to me and to those who loved her, a sorrow of immeasurable proportions. I did not understand her condition. In the aftermath it has been explained to me. Now I understand. I have moved on. But I have not forgotten. Now I continue to write, because I am a writer. This is my story. Tell someone yours today, or even write it down. I find it horribly difficult, but its liberating.
Facebook is like the Hotel California. You can never leave. Rather than leaving or deleting, a number of events made me ‘discontinue’ my Facebook account.
1. The politicization of Facebook.
Facebook was originally designed as a social media platform, somewhere folks of all stripes can connect. Mark Zukerberg also saw huge potential down the line for selling advertising as soon as people adapted to Facebook and saw it as an extension of their friendship circle. Sadly those innocent days of mere data analytics and targeted advertising are gone. Aside from every intelligence agency and advertising company and multinational corporation being all over Facebook friendsphere, the amount of political rants from varying sources, from all sides of the political divide has made even the most dispassionate and objective bystander hard pressed to maintain their objectivity and enjoy surfing and commenting on Facebook. The era of Trumpism, with its extreme divisiveness, misogynism, racism and xenophobia, and its consequent political fallout has made it impossible to enjoy any kind of social media, except if one enjoys rants and calls for political change and bitter disputes. If one adds this to the ongoing data harvesting, the analytics and psychological profiling, Facebook has become an arena for at times extreme social experimentation, targeted advertising, and monitoring of users. Nowadays elections are staged on Facebook (recently a US congressional hearing heard how approx. 10 million people in the U.S. saw at least one of the 3,000 political ads bought by accounts linked to the Russian government)
*For more information check out the Steele Dossier
*See here for a CNN discussion of hacking. Note how blame is being shifted to Russia. http://money.cnn.com/video/news/2017/10/01/facebook-information-warfare-rs.cnnmoney/
2. Too Many Friends.
Facebook allows for 5000 ‘friends’ – which is an absurd number that serves Facebooks advertising and analytics more than the user. At the point of exiting Facebook I had about 4700, and I was beginning to think it was a bit nuts. Studies show that anything more than 150 friends and your brain can’t take it – 150 being the number beyond which groups begin to have real difficulties in social cohesion Robert Dunbar, an anthropologist and evolutionary psychologist, noticed a correlation between brain size and a persons capacity to sustain friendships. See this pic:
This friendship capacity is directly related to the size of ones neo cortex, depending on the primate. There are four main circles of intimacy, the largest number of deep intimates we can handle being about five. Dunbar goes on to speculate that the evolution of language comes directly from the notion that the alternate to language is social grooming, meaning time spent stroking and engaging in physical rituals. Someone told me recently we share 97% of our DNA with our chimps. Amazing how similar the pic below is with a few guys down the pub after a couple of pints. I can’t show a pic of humans because well, it might cause offense. But google a few pics under the search protocol ‘pals having pints down the pub’ and see what I mean.
Talking generally and humour especially, enables one to reach more people more efficiently, otherwise we would be half our times grooming and stroking others. So having a thousand or two thousand ‘friends’ is an illusion. All one is doing is giving Facebook more data, and indeed any company using Facebooks phenomenal freely acquired data horde. What keeps friendship alive is not online interaction, it’s human interaction.
See also this excellent article
3. Facebook is Time Consuming.
In 2016 Mark Zukerberg reported a profit margin (net) of $1.6 billion, and mentioned in passing that the average user time spent daily on Facebook was 50 minutes. In 2014 it was 40 minutes. We spend about three hours watching TV and movies, and about 19 minutes reading books. Looking elsewhere, according to comscore more than 14% of our total time spent online is spent of Facebook with an overall score of 1650 million users – per month. This is followed by 55 million monthly users (Instagram) followed by Twitter and Snapchat. Moreover, in an age of increasing atomization and isolation, Facebook gives one the illusion of intimacy. The most powerful virtual tool right now is the Facebook ‘Like’ button. One ‘ Like’ and you get a little endorphin kick. Its a form of stroking, as Dunbar describes it. A dose of Oxytocin (aka the ‘hug drug’). Facebook gives all the appearance of being addictive. See also Some Notes on Facebook
4. We are being watched.
Xkeyscore is an interesting program. It was developed by the NSA, is a meta search program, and has over 700 servers in over 150 sites across the planet. It is largely a passive search engine but has associated programs such as QUANTUMINSERT, QUANTUMHAND, QUANTUMTHEORY and others that allow for both active intervention and a deep dive data harvesting. Anything you do on Facebook, Google, and other social media platforms comes under the purview of these powerful and evolving programs.
“Beyond emails, the XKeyscore system allows analysts to monitor a virtually unlimited array of other internet activities, including those within social media.
An NSA tool called DNI Presenter, used to read the content of stored emails, also enables an analyst using XKeyscore to read the content of Facebook chats or private messages.”
5. Facebook is addictive.
See here for more information.
Being a rather impressionable little boy, that is, when I was a little boy, I recall one of the most terrifying creatures of my childhood was Frankenstein, not Victor Frankenstein mind, but the Monster, or The Creature, also known as Adam, something I was reminded of by a friend. For now I am not talking about the book, but the movies. This huge bolt necked square headed silent killer that walked slowly and never stopped until you were dead was a prototype Terminator that was out to get me. Scary. Frankenstein haunted my dreams and my waking life. I had no doubt this creature existed. That scientists were building him somewhere, and that Victor Frankensteins Monster was a truly malevolent force. I became profoundly conservative in my thinking. I needed things to be safe and ordered and filled with ritual and nice middle class motifs. This was because my mind was frightening me. It was because he, the Frankenstein Thing was evil. Science was a doorway to a terrifying unknown. We should not mess with the natrual order of things.
This is of course was long before I actually sat down and read Mary Shelleys remarkable book and saw that this was not what the book was about and that the Creature was a fascinating damaged and complex being.
I mentioned earlier I was an impressionable little boy. I guess I am being a tad disengenuous. I was a scaredy cat. I was filled with phobias and terrors and oversensitivites. I had too many ideas and dreams, and I couldn’t control them or cope with them. Also I had no one to talk to about them. I had an incredibly vivid imagination and ghost stories and such like really gripped me. Frankenstein was real to me and something had to be done about it. I had to understand the monster. Getting to sleep at night became a real challenge. I tried strategies. I listened to the radio. I played music. I left the light on. I read until I couldn’t keep my eyes open. And eventually, I dropped off asleep only to see ghosts and monsters of the Frankensteninian ilk lurch out of the shadows and come ambling for me with arms outstretched and a dull empty gaze that spoke of murder. I would wake with a start and go downstairs and drink a glass of milk or something and try to settle myself. I didnt know what to do with all these ideas and dreams. It seemed to me that the world of science, of creativity was filled with possibilities for good or ill, but it seemed also that no matter what we did, how many countless brilliant advances we made, we were always left with the fruits of our creation, our monsters, our Frankensteins. In the future there would be the mass production and corporatization of pharmacology that we have now, along with drone warfare, robot troops and police, mass surveillance, and Donald Trump. Back then in the sixties and the seventies there were science fiction novels and small indications of the future one would occassionally see on Television and the Movies. The problem was that all the top minds in the world of the arts predicted a bad end to our journey into scientific progress, despite the fact that millions of lives were being saved by science and that statistically the numbers of people being killed in wars and other conflicts were dropping precipitiously. It all made no sense, that is until I realized what they were talking about was not what science cured, but that our potential for self annihilation was now absolute. That was the real monster. Not the Creature.
One of the things that cured my terrors was the experience of enlightenment. I actually picked up Shelley’s novel and read it. Victor Frankenstein was not the mad gothic genius with a cliche eastern european scientific sidekick working in some fire and brimstone lightning filled huge secret laboratory. He worked alone. Mainly in dissection rooms. His goal was to create the perfect human, a creature free of human foibles and defects. And by all accounts he succeeded. Except like all very intelligent sensitive beings, the Creature, as it was called, longed for human companionship, for love and meaning and because it, the Creature, was isolated and shunned, loneliness and rejection drove it insane and led to its downfall, not least because Victor Frankenstein destroyed the Creatures potential mate and condenmned it to a life of isolation an desperate meaninglessness. The Creature was eloquent, poetic, thoughtful, sensitive, and given to long philosophical soliliques. Victor Frankenstein was a classic romantic character. In him we have what is now a veritable movie and fiction trope of the lonely genius labouring to create a better world using the gifts of intellect and skill, trying to replace blind assumptons with knowledge, undermining groundless fears with the power of insight. Instead of doing that, Victor created a being that had no place in the world, a being that went mad and had to be destroyed, a lonely desperate highly gifted creature who because he was a new type of transhuman, he had no peer, no companion, no home.
I am no longer afraid of the Creature. I feel a great sadness now about his fate. His creator, Victor Frankenstein killed his bride and left him to go mad and become a psychotic killer. Deep down The Creature dreamed of going to South America, far from everybody, and living quietly with his mate, a female Creature, someone who would understand him, share his life as an equal, drive away the sense of his unbridgeable distance from others, a distance he neither wanted nor created for himself in the first place. The truth was that Frankensteins Creation had no place in ths world. If he and his bride could take a rocket ship to the stars, perhaps he might still be out there, but alas he was a being ahead of his time, so the tragedy of Frankenstein is the tragedy of his creation. Each destroyed the other. As the meme generators on the internet so like to remind us, Frankenstein was the name of the doctor, not the so called monster.
There are few extraordinarily gifted people people out there who can also be described as really good people. They exist of course, but Marcel Proust, a true artistic genius, was one of them. Kind, sensitive, thoughtful to a fault, a good and faithful friend and an extraordinarily generous man with his time and money, Marcel Proust deserves the title of being ‘extremely cool’. And his books have few peers in sheer scale of writing and breath of vision. They are extremely long, indeed an enormous committment, but the rewards far out weigh the effort in time and patience spent in reading these wonderful books. Forgive me if I sound as if an assumption is made here about prospective readers of Proust. As so much of contemporary culture is about instant rather than long term reward, I am advocating something somewhat counter cultural here. hence my caveat.
Marcel and Marcel – A life poured into a Novel
Marcel Proust poured his life into his novel Remembrance of Things Past, or, as in the original French, A La Recherché du Temps Perdu. From his life he composed so many unforgettable characters, living breathing people filled with ambivalent, sometimes clashing ambitions and sexualities, contradictory longings and sometimes devastating losses. These lives lurk within those famous long lyrical beautiful tortured sentences. There is the erudite eccentric homosexual Baron De Charlus, quoter of Balzac with a fixation for sado masochistic practices in male brothels. De Charlus pursues the gifted musician Morel, who eventually betrays him. Then there is Baron de Charlus’ nephew, Robert de saint Loup who though homosexual, courts and eventually marries Gilberte. Gilberte, with whom Marcel himself was once in love, is daughter to the coquette Odette. Odette is wife of the aesthete socialite, the fascinating and tragic Charles Swann, who risked exclusion from society for Odette, the woman he loved. Marcel, the “I” of the novel, the complex neurotic gifted sickly self-doubting central fictional narrator, has his own share of tragic love affairs. He falls passionately for the bisexual Albertine, whom Marcel jealously tries to control and possess completely. Albertine flees her captivity and dies tragically, something Marcel could never get past. There are other people too: the Guermantes family, the Verduins, Marcels parents, and the brilliant artist Elestir, among many others.
These characters are composites from Marcel Proust’s own life. In detailing their lives, Proust draws from the content of his consciousness, mixes compassion with irony, beauty with pathos, wit with savagery. This style and vision makes his novel addictive reading. It is surprising that there haven’t been more movies about the novel as Proust writes cinematographically. I know of two myself: Jeremy Irons in Swann in Love, and Time Regained with Emmanuele Beart, Catherine Deneuve, John Malkovich and Vincent Perez. Both are fine movies.
Reading Marcel Proust’s Novel
Reading Proust is looking into the mind of a writer/narrator with a fetish for exactitude, an eye for emotional and physical detail that borders on obsessive compulsive. And this is why any at attempt at summarising A la Recherché du Temps Perdu is to subtract story from style, which is to miss out on one of the most unforgettable reading experiences one could have, no small loss in any lifetime. For Proust style is integral to substance, and the substance of the story is time, each moment of consciousness and identity being abolished by the next, time as death and rebirth captured and recalled and reborn in the truth of art. His work is filled with hilariously comic scenes of French society at the turn of the twentieth century. It is peppered with devastating ironies, depicting moments of extraordinary beauty and pathos and savagery. It has all the grasp of humanity, all the clarity and vision and beauty that only a mature artist can bring to a work at the height of their powers. It’s also in seven parts, and is three thousand pages long.
Marcel Proust (1871-1922) came to write A la Recherché only after an equally long journey of self-discovery. It is this journey which is the novels subject. Marcel Proust was the son of Adrien Proust, an eminent physician of provincial catholic descent, and Jeanne Weil, of a wealthy Alsatian Jewish family, born in Auteil, in France. He attended the Lycee Concordet (1882-89), which happily afforded a more relaxed regime than some of the scholarly Schools of the Quartier Latin, which served this sensitive person well. His school reports and essays and letters all speak of someone who loved reading and conversation, who avoided discord at all costs, who sought the companionship of his schoolmates and wrote for class magazines. His early childhood memories were recreated in A La Recherché in parallel with an intricate portrait of society life. One of his earliest memories forms the opening sequence of the novel, that of falling asleep at night. He speaks of dreaming, shifting consciousness, like a teleportation device taking one to other times and places. And yet he longs for the comfort of his mother’s goodnight kiss, his shield against night terrors. In parallel to his own private world, he draws in society too in the person of a family friend, Charles Swann, and later on in life hearing of Swann’s desperate pursuit filled courtship and eventual unhappy marriage to the unfaithful courtesan Odette de Creacy. Swann had met Odette years before at the Verduin salon, filled as it was with countless tiny torturous rubrics and rituals of propriety and nasty controlling gossip. Swann was based on the real life Charles Haas. He, Haas, was born approx. 1833 and was also a habitué of literary salons and artists’ studios. Haas, like Swann, was a Jewish dilettante who was well received in French high society. But Swann, unlike Haas risked his status and reputation for Odette de Creacy. Unfortunately the marriage was not a happy one. Proust did not intend to use Haas at all in the novel and actually gave Swann a very different personality than that of Haas. He said he found that Haas “was present at the conception of my Swann” (Corr vol XII p.387)
People like Haas, whom Proust met superficially or intimately, attached themselves to his memory and imagination, clinging like marker buoys to deeply submerged fragments of memory of his past life. These fictional people play out the tragicomedy of their lives as Marcel strives to find himself within this world of French high society.
What actually happens – the story of the novel
The subject of A La Recherché du Temps Perdu is Marcel’s own evolution from sickly little boy to the artist who succeeds in his ambition to write a great work. The moment which gave the narrator Marcel the inspiration to begin the work is depicted at the end of the book. Here Marcel, now approaching middle age, is late for a musical soiree and is asked to wait in the library of the fictional Princess de Guermantes. The butler brings tea and cake. Marcel has at this stage in his life achieved the highest social acceptance. As he sits waiting, dipping his madeleine cake in tea, he unexpectedly has a climatic moment of realisation. He has a moment of involuntary memory. Memories of childhood wash over him. Suddenly he realises what he must do. He has found the great work he must write. The work is himself, his own journey. Edmund White in his fine book on Proust comments that perhaps “the strangest drama in Proust’s life is the transformation of little Marcel – the dandy and partygoer, the time waster who at thirty- four had managed to do little more than write a slim volume of short stories and two translation of Ruskin – into the great Proust, who wrote one of the longest and most remarkable novels of all time.” (Proust p.82) And now because of his crippling health problems, his ambition to succeed is also a race to against time to write, a race against death.
It is this ironic circular movement, this beginning and end, whereby Marcel in discovering his calling as an artist has to leave society, that make A La Recherché du Temps Perdu so memorable. He has to leave his life, or what he thought to be his life, and recreate the true life. He has to rejuvenate impressions suppressed by time, to recompose life and bring him back to his self, his boyhood and the love and companionship as he originally knew them. For Proust one creates fiction to recreate the truth, to resurrect it from the tomb of time where all things die. The work of the artist is the discovery of life hidden beneath self-love and intellect and habit, the underworld of life unseen because of the mundane and the ritualised. Ironically enough, the Guermantes salon where Marcel has his library insight is initially shown as a place of intelligence and poetry and high art. It is the initially the perfect circle for the fictional Marcel to revolve within. Moreover Marcel falls in love with the Duchess de Guermantes, but gets over it when he meets her in society after a trip to meet Saint Loup in his garrison town. Gradually Marcel’s disillusionment at the hollowness and vanity of Guermantes’ society surfaces. This fictional experience parallels Prousts deepening adult disenchantment with society, something that grew as became ever more upwardly mobile in society. As a boy he had suffered his first asthma bouts, a condition that was to debilitate him for the rest of his life. His childhood holidays (1880-89) were spent at Illiers and Auteuil or at seaside Normandy resorts with his grandmother. These childhood holiday scenes later became the Combray holiday scenes of the novel. During this time, as he played along the Champs-Elysees, he meets and falls in love with a little girl named Marie de Benardaky, just as in the novel the fictional Marcel meets and falls in love with Gilberte Swann, daughter of Charles and Odette. It is through Marie and other such children whose parents were society hostesses that Proust became as he grew older a habitué of some of the most exclusive drawing rooms of French society. Despite his chronic and recurrent ill health, Proust spent a year in the army (1889 to 1890), studied and took licences in law in 1893, and literature in 1895 at the School of Political Sciences. In 1896 he published Les Plaisirs at les Jours (Pleasures and Days), a selection of poignant stories already published in such magazines as Le Banquet and La Revue Blanche. Already he had begun to write the somewhat disjointed but brilliant novel Jean Santeuil (published eventually in 1955), which coincided with his increasing ill health, his gradual withdrawal from a society he could not tolerate.
The Dreyfus Affair and Withdrawal from the World
This world weariness reached a high point with his involvement in the Alfred Dreyfus affair. Dreyfus (1859-1935) was a Jewish army officer unjustly imprisoned in Devil’s Island for spying. The affair was highly controversial, and spilt France into two highly contentious factions. It also alienated Proust from his father. Proust assisted Dreyfus’ lawyer and organized petitions on his behalf. Again his sensitivity to rejection and abandonment, which probably lent itself to his extraordinary graciousness and wit and skills at mimicry, came to the fore. Though Proust was not blackballed in society because of the Dreyfus affair, he did lose friends and was subjected to snide remarks because of being half Jewish, though he protested himself to be catholic. In reality he was agnostic. More than anything it was the bigotry and anti-Semitism of French society which led to his final withdrawal from it. This need to find oneself in the world of society, to find acceptance in it, and consequent failure and retreat and disillusionment, rises and disappears in cycles throughout A La Recherché. Indeed Proust, now that he had no salon world to comfortably retreat into (aside from the very occasional sortie), truly feared his own destiny as a writer. He feared rightly that in beginning the great work he so longed to write it might take everything he had in life. Consequently it would have been easier to dither. Then he might at least continue to live, be among the beautiful creatures of desire that populated high society, write brilliant pastiches of Balzac and Falubert, translate the art critic Ruskin’s works as he had in younger days, and have something akin to a life. But he didn’t. He took the plunge and wrote on. The first volume, Swann’s Way was rejected by the highbrow publishing house, Nouvelle Revue Française on the recommendation of Andre Gide, who thought that a snob like Proust could contribute little worthwhile to literature. Proust’s housekeeper, Celeste Albaret, thought that the manuscript had not even been unwrapped, let alone read. Gide was later to apologise, and radically changed his views after actually reading the manuscript. After the initial rejection by the NRF, the courageous publisher Grasset published Swann’s Way in 1913. Further negotiations between Grasset, Proust and the NRF led to a simultaneous volume being brought out, Within a Budding Grove, for which Proust won the Prix Goncourt in December 1919. Three more volumes came out during Prousts lifetime: Le côté de Guermantes I (October 1920), Le Côté De Guermantes II – Sodome et Gomorrhe I (May 1921), Sodome et Gomorrhe II (April 1922). The NRF in collaboration with Robert Proust, Marcels younger brother, published the final volumes – La Prisonnière (1923), Albertine Disparue (1925) and Le Temps Retrouvé (1927).
Througout A La Recherché the narrator Marcel continually has the ambition to write a great work ever drawing him on. This desire remains despite his misgivings over his talent, and even though ironically his ambitions in society if not in love, are continually satisfied. In real time, for Proust it was the death of his parents, his father in 1903 and his mother in 1905 that ironically set him free both emotionally and financially to write. Proust lived within a cycle of dependency, especially with his mother. Just after his mothers death Proust wrote to the Comte de Montesquiou (the basis for Proust’s Baron De Charlus character) saying that with his mother’s death “My life has now forever lost its only purpose, it’s only sweetness, it’s only consolation. I have lost her whose unceasing vigilance brought me in peace and tenderness the only honey of my life” (Selected Letters 2:208). He sought that peace and tenderness in many forms, in the character of Albertine, the thinly disguised feminisation of Albert Agnoscelli, Prousts secretary and great passionate unfulfilled love. Albertine is first depicted as the leader of a group of girls running on the beach led by Albertine. Like Albertine in the novel, Agnostelli was held captive by Proust, fled from his possessive love and dies tragically. Albert Agnostelli died in a plane crash in 1914 during a time when Marcel saw that millions were about “to be massacred in a war of the worlds comparable to that of Wells” (Corr. Vol XIII, p 283). The death of Albert occurring at the outset of war, led Proust to the second great shipwreck of his life after the death of his parents. For him this death, like his mother’s death, represented the loss of love, loss of everything. It was a desperate passion, an unspeakable unfulfilled desire that Proust projected onto his secretary. With Albert dead as in the novel, he felt himself to be a spent force. His passion and desire and jealousy of Albert were thwarted, as it was always thwarted in life, this time by death. Beauty is lost as love is lost, and though Proust was at the height of his powers as a writer, he stopped writing for a time to heal from such a devastating shock. Just as it was Prousts discovery of John Ruskin’s art criticism back in 1899 that led him to abandon Jean Santeuil, so too during this terrible crisis, it was the spiritual discovery that there was no region of the soul that could not be penetrated with the clear light of art that led Proust to return to work. Proust depicted these scenes of irrevocable loss in the latter part of A La Recherché du Temps Perdu, echoed as they were by other irrevocable losses through the novel of other characters as part of the inescapable truths of life, the emptiness of love and friendship, the ambivalence of desire and sexual attraction, that snobbery and cruelty are as common as beauty and kindness. The only champion against the ravages of time lie in the memories of loved ones and places and interactions stored in involuntary memory. There, outside time, life remains inviolate, beauty and truth becomes sustainable whereas in time it disintegrates. From the first pages of the novel, where through the eyes of the fictional Marcel one relives his childhood longings for his mothers goodnight kiss which was his shield against the terror of abandonment, we experience a hypersensitivity, a sense of dread and abandonment which never left him. It returned in later life as lovers left him, or friends and relatives died, whether naturally or as part of the thirty six million casualties of the First World War. But one of the novels deepest truths is the emptiness of friendship and love, as Beckett writes “Friendship according to Proust, is the negation of that irredeemable solitude to which every human being is condemned” (Proust p. 63) Ironically though, Proust both in life and in the composite fictional Marcel remained a faithful friend, and betrayed no one.
Towards the end of the novel after Albertine’s flight and death and Marcel having spent some time in a sanatorium, he meets Baron de Charlus, now physically ruined by his sexual inclinations, betrayed by his beloved Morel and by the Verduins, his friends. Charlus begins to enumerate all the dead they both once knew: “Continuing to speak to me about the past, no doubt to prove to me that he had not lost his memory, he evoked it now… by reciting an endless list of all the people belonging to his family or his world who were no longer alive…with satisfaction at having survived them” (A La Recherché Vol. 6 p.211). This incident forms an initial link to a chain of events of memory that makes Marcel realize that the beauty and truth of the past still lives, and he begins the work of writing A La Recherché du Temps Perdu.
The novel has Prousts own homosexuality projected onto it, something that conspired along with his disillusionment and half Jewishness to producing a work written from the perspective of the outsider who ironically, is still fully accepted in society. It is precisely because of Marcel’s sense of otherness that allows him such a lucid deeply sensitised view of the society he grew up in. His fair minded exploration of all aspects of human nature, the beautiful and the bestial, broadened the range of his work, making A La Recherché du Temps Perdu into one of the greatest novels in all aspects of sexual love and of human nature. It is filled with brilliant insights into the nature and vanities of human love and sexuality, and profoundly influenced novelists and artists from Samuel Beckett to Virginia Woolf.
Proust died on Saturday November 18 1922 of complications brought on by bronchial pneumonia. He died feted as a man of letters, still helping his friends and fretting over the as yet unpublished sections of his novel. He died a fulfilled person after years of apparent failure and anonymity. He died with a reputation that was to expand to astral proportions. He had succeeded in his ambition to write a great work, the sheer originality of it, along with his celebration of the extraordinary nature of everydayness, makes A La Recherché du Temps Perdu a true classic, a truly universal novel.