Eight things about reading at O Bheal in Cork that everyone should know

Ireland is replete with literary events and poetry readings. All literary events are literary, but not all of them are equal. O Bheal ( www.obheal.ie ) is a particularly good one, and it was a marvelously enjoyable evening for me.

1. Resistance is futile. You are made just so welcome. I am not a particularly nervous reader of my work (or indeed of anyone elses). That is, except about two minutes before I stand up. Then and only then do I generally get the most dreadful attack of nerves, which dissipates pretty quickly. Even if I were a sufferer from chronic stage fright, it wouldn’t matter. Paul Casey and his team of MC’s make one so welcome and comfortable. No need to be afraid.

2. Practice before. O Bheal, to my mind is an important reading. It had been over a year since I  had given a reading, so, feeling rusty, I prepared, maybe too much on reflection. I should have had more of an edge on me. Less smooth. Though when I turned up for the reading (way too early as it happened and wandered around Cork City for an hour) I was glad I had. One is reading to a discerning and humorous audience. If they don’t like the poem, they don’t clap. They aren’t rude or unreceptive or snobbish. Its clear, all too clear one is dealing with an audience who are there because they love poetry. I was relieved. I chose my words had my stuff ready, and read acceptably. So, even if you read twice a week every week, prepare yourself.

3. Its Not Trying to be Cool or Clever, It Just Is. O Bheal is run by writers and artists for writers, artists, and lovers of good writing. Terrible readings generally are either (a) over formalized or (b) over controlled by tradition or (c) given to a reactionary rebelliousness, or (d) so replete with establishment self congratulation true self expression is impossible. Real innovation exists somewhere between the twin horns of the dilemma of established tradition and innovation. O Bheal segues around this difficulty as it embraces both sides of the aisle. You can, within reason, read whatever you like, and nobody gets offended. I have had, in the past to temper my material to avoid giving offense to people. In actual fact, in order to avoid any such eventuality, I actually asked if there was any subject I might avoid so as to no offend anyone. I was told not to worry.

4. Winthrop Street in Cork is a Super Venue. Its not too big, not too small. Its a kind of Goldilocks venue, just the right size. Homely and welcoming, I loved it. Here’s a map:

5. Its Got a Good Mix. O Bheal combines an open mic, a featured reader, and what is known as the ‘five word challenge’. People suggest five words. and you have to make up a poem from the five words. The winner gets a pint free from the bar. Some of the poems are remarkable. My own offering was absolutely dire, by the way.

6. Its Social. Like Seven Towers events O Bheal has a strong social element. I got involved, despite being really tired from five hours traveling, and giving a reading, in all kinds of discussions about writing mostly. These included such arcane topics  as second century atheistic poetry in Muslim countries and Doris Lessings post colonial guilt. I got into my rooms about 2 AM, completely wrecked. Then I had the joy of listening to the loudest snoring I ever heard ever from downstairs. It sounded like the bed and breakfast had a dragon staying.

7. You get Paid and B&B. They put you up in a really nice B&B and they pay you. Enough said. This is important. Writers need to be paid. Thanks to Paul Casey and the team. Kudos.

8. The Reading. And heres my reading 8th June 2015 at O Bheal Winthrop Street. Cork

Enjoy, and check out the event. A great evening.

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No Belief Systems Remain Unharmed by These Blogs

Raif-Badawi--008I believe in blogging. I am often shocked what other bloggers endure in order to keep on blogging, in a forum wherein one supposedly can engage in some kind of free expression. The most obvious one is that of the Saudi Blogger Raif Badawi who was recently sentenced to 1000 lashes in Saudi Arabia for ‘cybercrime’ and ‘insulting Islam’. Word has it Raif Badawi will now be tried for apostasy, which carries the death penalty. I did not realize Islam was so sensitive to criticism. In point of fact, I do not think it is, that is, normally speaking. Generally speaking any belief system that inflicts this type of extreme punishment against its dissidents is somewhat doomed. History is littered with examples of failed purges.  Anyhow Islam is a rather fascinating and magnificent system. Personally I don’t believe a word of it, but some of the finest cultural artistic and scientific advances have occurred within the context of Isalm, including the glorious invention of beer (which came not from Saudi Arabia which is our topic right now, but Iraq 4000 years ago, and developed there from through Islam) But to return to Saudi Arabia, it is not a country a secular atheist writer might feel the warmest of welcomes, seeing as it thinks little or nothing of administering rather brutal punishments on those whose views it violently disagrees with. There are other examples of Islam doing such things on unbelievers, many others like this. According to Sarah Anne Hughes (communications assistant for the American Humanist Association.) She writes “Recently in Bangladesh, the government removed hundreds of online posts by seven atheist and secular bloggers who “defamed Islam and the Prophet Mohammed,” according to the AFP. The country’s Prime Minister Sheikh Hasina pledged to punish the bloggers who spoke against Islam. So far, four bloggers – including one who openly identifies as a “militant atheist” — have been arrested and now face up to ten years in jail if convicted of violating cyber laws.” (read the article in full here : http://americanhumanist.org/HNN/details/2013-04-atheist-discrimination-the-weird-and-serious-ways-no )
I of course have no personal or spiritual interest in Islam, nor any faith, aside from enjoying the Koran the few times I read it. Faiths have been rooted out and destroyed and recreated in numerous indeed hundreds of forms throughout history. But that is another issue. Its also true in my experience that not one of the Muslims I interact with have ever espoused such extremist views as what one reads about. In ways it seems almost like an exercise in Islamophobia to read so many negative stories about the faith of Islam so often in the press. That being said, it’s outrageous to see fellow writers, or indeed anyone persecuted for their basic human right to free expression as freedom is freedom to express the self without harm to another. Given the crooked and labyrinthine world of the internet, it’s inevitable too that divergent views of all kinds will emerge in even the most narrow and repressive of regimes given the rise of blogging, a medium extremely difficult to control, and largely out of the reach of governmental control. Think of how easy it is to respond to, or write about the contents of another blog or post, for good or ill.

Torture, imprisonment, lashes, and religious or political police who take your ideological and doctrinal temperature and make of you a spy upon your neighbour or family is one way of controlling the minds of a population. It is quite effective, and the more bloody and brutal and spiritually inspired, its more justified. During the middle ages, for example, the justification for such torments inflicted upon Christian schismatics and unbelievers was the blessings of confession and forgiveness and as a consequence, the glories of heaven and the joys of God’s presence in eternity. But you can’t have that in the West. Firstly that’s just not legal, unless one whisks a suspect off to a black site injected with some kind of anesthetic and hooded where he or she can be tortured far from the inconveniences of the Geneva Convention, tormented and broken in peace, that is, until they confess their sins. Outside of purely political ‘terror’ suspects you just can’t do that to the general public. People ask questions. If you have them by their minds, their hearts and wallets will inevitably follow. Anyway by an large torture doesn’t work. Torture is an instrument of power. It doesn’t change your mind. Secondly we have the problem of the internet. It doesn’t matter how many people one questions, word spreads at the speed of light. For instance this picture was posted on Facebook and received seventeen thousand views and forty nine thousand shares. Facebook, like the NSA and MI5 and all the other governments involve in the intelligence community, keep count of everything.

Not exactly a political view an establishment superstructure would want propagated through the online community. Of course this is easily dismissible as merely a witty meme filled with politically apt language, giving something of a left of center conspiracy theory on the operations of a worldwide governmental military industrially manufactured control structure, a worldwide governmental conspiracy to spy on our every online move, that and just about every aspect of our lives, generate wars, and manufacture our consent to the status quo, whatever that status quo might be at any given historical juncture. Yes I expect one could dismiss it, if it hadn’t been proven by Edward Snowden’s revelations. If we don’t believe that Big Brother is really watching us, if we don’t believe that enemies are manufactured for the purposes of waging war to increase governments market share, if we don’t believe that we are given just enough education to be controllable, then we are simply ignoring the evidence that has been presented to us. We simply have not been paying attention and the lessons of history are lost unto us.

But surely bad people should go to jail? Yes. But only after a fair publicly accountable trial, not a mafia style hit by Special Forces in the dead of night.

Which brings me back to the importance of us all keeping talking to each other. Blogs help. Online communications help. The idea is that ideas matter. We need something to change our minds, and each of us has a unique perspective and that unique perspective has the ability to open other people’s minds. The best communication of all is face to face, physical meetings and physical confrontations, not that the gift of the internet has not been a good thing. So belief systems should be harmed by these blogs. And the more the merrier. Lets keep talking.

Ursula K Le Guin’s Cracking Speech at the National Book Foundation Awards

 

Ursula K. Le Guin accepts the National Book Foundation’s Medal for Distinguished Contribution to American Letters at the 65th National Book Awards on November 19, 2014.

A Brief Riveting Speech by a Mistress of Letters about the difference between writing for a market and writing for art.

 

A few days back a brilliant writer, someone who was somewhat relegated to the genre of science fiction and fantasy, was hugely honoured at the U.S. National book awards. This is in itself a matter of considerable significance. Ursula Le Guin has been re imagining our possible futures for decades in her novels and poetry, and science fiction, a genre which never really got the kinds of recognition it deserved as an art form ( I am a huge fan of same) is now beginning to be really recognized, because we are now living in the age of science fiction.  As Videos tend to disappear from You Tube,I quote Le Guin’s speech here in full. She received the award from Neil Gaiman. 

“Thank you Neil, and to the givers of this beautiful reward, my thanks from the heart. My family, my agent, editors, know that my being here is their doing as well as mine, and that the beautiful reward is theirs as much as mine. And I rejoice at accepting it for, and sharing it with, all the writers who were excluded from literature for so long, my fellow authors of fantasy and science fiction—writers of the imagination, who for the last 50 years watched the beautiful rewards go to the so-called realists.

I think hard times are coming when we will be wanting the voices of writers who can see alternatives to how we live now and can see through our fear-stricken society and its obsessive technologies to other ways of being, and even imagine some real grounds for hope. We will need writers who can remember freedom. Poets, visionaries—the realists of a larger reality.

Right now, I think we need writers who know the difference between the production of a market commodity and the practice of an art. Developing written material to suit sales strategies in order to maximize corporate profit and advertising revenue is not quite the same thing as responsible book publishing or authorship. (Thank you, brave applauders.)

Yet I see sales departments given control over editorial; I see my own publishers in a silly panic of ignorance and greed, charging public libraries for an ebook six or seven times more than they charge customers. We just saw a profiteer try to punish a publisher for disobedience and writers threatened by corporate fatwa, and I see a lot of us, the producers who write the books, and make the books, accepting this. Letting commodity profiteers sell us like deodorant, and tell us what to publish and what to write. (Well, I love you too, darling.)

Books, you know, they’re not just commodities. The profit motive often is in conflict with the aims of art. We live in capitalism. Its power seems inescapable. So did the divine right of kings. Any human power can be resisted and changed by human beings. Resistance and change often begin in art, and very often in our art—the art of words.

I have had a long career and a good one. In good company. Now here, at the end of it, I really don’t want to watch American literature get sold down the river. We who live by writing and publishing want—and should demand—our fair share of the proceeds. But the name of our beautiful reward is not profit. Its name is freedom.

Thank you.”

Brilliant Stuff from a brilliant mind.

Notes Scribbled in Dejection in JC’s Cake & Cafe Shop Newtownmountkennedy

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When you are stuck in a Cafe in Newtownmountkennedy an hour or two before an appointment, one can become intolerably bored. Being a bit of a bore myself, I start talking to complete strangers, who for the most part have come in for a quiet time by themselves and don’t want a strange hairy talkative man discussing economics and brands of coffee with them. The other possibility, being the one I found myself doing after talking too much this particular Wednesday morning, was to ensconce oneself, read too much, and start making notes, too many notes, notes on a book that is quite brilliant.

Peter Watson, in his truly wonderful unputdownable Ideas, a history from fire to Freud (Orion Books ISBN 978-0-7538-2089-6), which deals in one thousand odd pages the development of ideas from the emergence of the first Chimpanzee/proto-human (about six and a half million years ago, give or take) to around 1933 just as the Nazis began to turn Germany into a war economy. I picked up this particular tome after I came across the second volume of this series (it deals with 1933 onwards) from seeing and reading bits of it years ago in a friends library and desperately coveting a copy of it myself. The second volume is called A Terrible Beauty – The people and Ideas that Shaped the Modern Mind, which, as I said, takes us from 1933 onwards to the late  1990’s. I read it and think I may have either lost it or gave it away.

The first volume (Ideas …) glides swimmingly through the millennia of history and deals deftly with vast tracts of ideas and cultural shifts with élan, clarity and compelling prose. Its definitely worth a look. Think about it as a Christmas gift for readerish friends.

In the last hundred or so pages, the area of the book I found myself in that Wednesday morning, Watson begins to talk about the flowering of German Genius, an event that happened between the years 1848 and 1933. The picture on that sits oddly on the top of this web page is a photograph of page 906 of Ideas  I took on my phone. It gives one and idea of just how many rather clever German individuals were around at that time. One or two names, however I do take exception to. For instance I notice Franz Kafka’s name is on the page, about midway down. Kafka was actually a Czech. He subsequently lived in Berlin and died in Austria- so he kind of barely makes the list. Ludwig Wittgenstein was born in Austro Hungarian Vienna in 1889, and spent a lot of time in Cambridge, England.  Also the photo of p. 906 is of a list of most but by no means all the rather clever individuals that came out of Germany between the aforementioned years. This flowering is an event that runs parallel but is not necessarily inextricably linked with the development of the most repugnant scientific racism (pseudo scientific if one looks at it closely) that was gaining momentum during the time, also in Germany and surrounding countries. The scientific racist, whose logic hides to my mind a profound bigotry that seeks rational defensible explanation, believes (borrowing an idea taken from the Enlightenment) that being human is a biological rather than spiritual or theological or metaphysical fact. This belief, coupled with Primarily Western European historical contact with other races and a firm misapplication of Darwinian Principles of Evolution, led some  thinkers to believe that not only are all races not equal, but equality doesn’t come into it. Some are just not as evolved as others. The misinterpretation of Germany’s Renaissance, (if you might like to call it that) was misinterpreted. It gave us a huge advance in so many disciplines. Yet it was also used a proof of racial superiority. This racist thinking, backed with jackboots and weaponry was a kind of poacher-turned-gamekeeper thinking that leads nations to impose their versions of democracy and/or religion on others, believing they to be the one in the right and all others by default in are in error.

However if one looks down the list in the photo of page 906, one sees how few of those artists and thinkers would for a moment hold such views. I would like to very quickly single out one name and point out that Nietzsche was not one of those aforementioned thinkers. He was not a racist in any way, shape or form. He split with Wagner for instance because he loathed, among other things, Wagner’s racism.  Moreover Nietzsche’s sister Elizabeth who looked after him during his years of dementia was a racist. She also married a fascist, someone Nietzsche loathed and despised and would have nothing to do with. Elizabeth Nietzsche’s subsequent associations with Hitler, and her poisoning of her brother’s writings and legacy has done much to distort the reputation of one of the greatest philosophers, prose stylists and psychologists that ever lived, and its a deep shame that such a thing happened.

Anyway – so many exceptional artists, philosophers, scientists, engineers, musicians, painters, sculptors, writers did not emerge in a void. Something had to have triggered it – for instance the unification of Germany in 1848, without question triggered events. Indeed to crib lines from Fawlty Towers – there is ‘enough material for several volumes’ trying to tease out the causes of the German Renaissance. One thing that Watson points out as a big cause is the profoundly interesting and dynamic German concept of what constitutes cultural activity. German Kultur came to stand for intellectual, spiritual, or artistic activity  – but not to the same extent political, economic or technical life.

Kultur was a synonym for societal  manifestation for a type of creativity of a higher order, perhaps the highest, one of the profoundest expressions of the German Spirit. Thus for a person to engage in such intellectual, spiritual, or artistic activity, ones work was more than welcomed, but seen as central to the furtherance of the nation’s well being. This is somewhat different to how such work is seen now. It is the province of universities and study groups paid for think tanks and the work of vast multinational corporations who invest huge sums in universities and trawl for talent across the world for those people to work in vastly well stocked labs on projects that are deemed useful mainly fiscally attractive rather than good in themselves. It is a sad truth that novels are written for sales now more than anything else. If one decides to become a writer or a poet one is really talking about someone who teaches college and gives creative writing classes and as a side project writes. They operates so cohesively within the system as to never have an opportunity to adequately critique the world they live in. Other than that they either become part of the one percent who write a best seller or remain forever on the fringes of the golden circle, giving readings at open mics and getting their work published in small presses. An artist needs an audience, and so many gifted artists work shrivels on the vine of rotted potential simply because the world we live in views the creative thinker as something extraneous to what is central and most important, being economic viability.  Painting and sculpture is a huge business and viewed as such. As a consequence has thus far completely lost its teeth with the exception of a few labouring in isolation. Academics in universities are, as well as teaching and publishing duties, are expected to bring in money from corporations and perform studies for a price as part of their contract. There thus is a world of difference between the use of genius ( an unpopular word I admit – perhaps giftedness is a less controversial word) as a commodity and the pursuit of artistic and intellectual goals as a good in itself. The irony is that the rather romantic view of pursuing such goals as a good in itself has a massively beneficial effect on society as a whole. The post 1848 Germany for all its many many faults, was a place where such work went on precisely because of such values. And we are happily living with its many benefits since.  The chapter that covers our present age is in real terms remains unwritten. The commodification of skill sets tends to more benefit the needs of the corporate thinker, the organizational psychologist, the investor, and the team leader. The irony of the lessons of this Watsons chapter in German prewar history seems to be this : the more the truly creative person works/writes/paints/builds  for themselves, the more they work for others. This is not egotism, which goes nowhere. This is the selflessness of true creativity, which transcends not only the bounds of egotism but says something about what it is to live in the world.

POSTER POEM BY COLIN DARDIS

 

COLIN DARDIS’ EXCELLENT ADVENTURE

 

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So much of Irish contemporary poetry is to say the least disinteresting. It is tired, fearful of innovation, hopelessly swamped with a vast rich cultural and historical context that should give it a deep well of innovation to work from, a launching pad to new modes of self expression. Rather than doing this it this very context seems to be employed as a constraining factor, a series of carefully defined determinants as to what constitutes good poetry and at worst, what is and what is not poetry. This distressing precedent remains unhelped by the lack of real criticism in Ireland. We are after all a small island where everyone knows everyone else. Moreover, because of our complex and fractious history, we are reluctant to tell each other what we really think. This makes us even more reluctant to differentiate between honest criticism when it is given and politicking, or worse than politicking, being unprofessionally personal.  All this, this matrix of dissimulation and politeness, leads to the aforementioned conservatism and safeplaying when it comes to the arts. And this leads me to Colin Dardis’ Poster Poem.

Dardis’ poster poem reminds me more than anything of a crossover between the written word and a piece of installation art. Its simplicity, two inverted commas separated by an ellipsis followed by the final full stop at the end of the page, belies the complexity of the message being conveyed by this remarkable piece. The ellipsis is what I would first of all like to concentrate on. Used usually to either substitute for a repeated phrase in a sentence, when it is completely obvious to the reader what the message is, for instance in a dialogue between two people :

“I really wonder if you love me…”

And she smiled warmly.

In this context the smile from the second person fills in the blank caused by the ellipsis in the first sentence. In the context of the poster poem the context of the ellipsis is filled in by the title of the poem, in other words, POSTER POEM BY COLIN DARDIS. So what does this tell us? That the ellipsis itself within the quotation marks is the poem, a blank, a pause between something spoken and unspoken, followed by an end, a silence that is absolute. What could this possibly mean? This poem is about absence, about (to employ an Eliotian phrase) a raid on the inarticulate, an aporia, about the void that exists within and surrounding our existence, the questions we ask in these silences but cannot adequately muster words as yet to properly codify or even seek to answer (the work itself of the poet and the writer). For in speaking we speak about something, but also in speaking about something we have to articulate about that which is not, as all sentences have within themselves their borders and their definition. Thus Dardis has found in this remarkable piece a code to mark the emptiness within which we seek to define ourselves. the question remains of course whether or not this is poetry. The word poetry comes from the Greek term poeio, meaning I create, in terms of the use of imagery, words, symbols, word associations, rhythms, along with musical, tactile and alliterative associations. Overall a poems job is to give a picture of what it is to exist in the world. In terms of the analysis above this would be a poem delving into the negative space of language. It talks about the unspoken, that part of dialogue and description in which we the reader are called to experience the anxiety called out by this poem, and/or to fill in this space with our own minds and our own feelings and our own imaginations. I am reminded of the time I went down to the O Bheal readings in Cork City, MC’d by Paul Casey and someone, having been called to the mic to perform, stood up and smiled and closed their eyes for thirty seconds. Someone in the audience called on the person taking up the mic time to read a poem. The poet concerned replied : “I just did”, and sat down. No one knew what so say and the next poet was called to read.

Dardis’ poem is daring, interesting and innovative. It remains for me a very successful piece of art and a fine poem. Kudos.

 

Colin Dardis is a poet, editor and arts facilitator, based in Belfast, Northern Ireland. His work has been published in numerous anthologies, journals and zines throughout Ireland, the UK and the USA. His most recent collection, ‘Dōji: A Blunder‘ was released in Nov ’13, from Lapwing Publications.  Go Here for more info